Prayer to the Holy Angel Who Comforted Jesus in His Agony

The “Prayer to the Holy Angel Who Comforted Jesus in His Agony” is an ancient devotion rooted in the account found in the Gospel of Saint Luke (22:43), where an angel from heaven appears to strengthen Jesus during His agony in the Garden of Gethsemane. In this prayer, we salute that holy angel — chosen by the Most Holy Trinity from among all the heavenly hosts for the most sacred of missions — and ask for his intercession on our behalf. We implore him to obtain for us true sorrow for our sins, strength in our present afflictions, and grace in all the trials that lie ahead, most especially at the hour of our own final agony.

Get the scoop → “The Angel at Gethsemane: What Does the Church Tell Us?” (blog & podcast)

Prayer to the Holy Angel Who Comforted Jesus in His Agony

I salute thee, Holy Angel who didst comfort my Jesus in His agony, and with thee I praise the Most Holy Trinity for having chosen thee from among all the holy angels to comfort and strengthen Him, Who is the comfort and strength of all that are in affliction.

By the honor thou didst enjoy, and by the obedience, humility, and love wherewith thou didst assist the sacred Humanity of Jesus, my Savior, when He was fainting for very sorrow at seeing the sins of the world, and especially my sins, I beseech thee to obtain for me perfect sorrow for my sins. Deign to strengthen me in the afflictions that now overwhelm me, and in all the other trials to which I shall be exposed henceforth, and, in particular, when I find myself in my final agony.

Amen.


Holy Week: Following Jesus’ Final Journey

A day-by-day biblical journey through Holy Week that illuminates Christ’s final path from Palm Sunday to Easter, offering Catholics spiritual insights for deeper participation in the most sacred week of the liturgical year.

In Jerusalem nearly 2,000 years ago, the most important week in human history unfolded day by day. In just seven days, Jesus went from being welcomed as a king to dying as a criminal—and then rising as the Savior of the world. Every year, Holy Week invites us to walk this same path with Him, not as distant observers, but as participants in this eternal story of love.”

Let’s explore what happened during this momentous week according to Scripture:

Palm Sunday

Jesus entered Jerusalem riding on a donkey while crowds spread palm branches before Him, shouting “Hosanna!” (Matthew 21:1-11). This triumphant entry fulfilled the prophecy of Zechariah 9:9. Yet these same people who welcomed Him would soon call for His crucifixion—a reminder of how quickly human devotion can waver without deep roots in faith.

The Entry into Jerusalem.

When they drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. And if anyone should say anything to you, reply, ‘The master has need of them.’ Then he will send them at once.” This happened so that what had been spoken through the prophet might be fulfilled:

“Say to daughter Zion,
‘Behold, your king comes to you,
    meek and riding on an ass,
        and on a colt, the foal of a beast of burden.’”

The disciples went and did as Jesus had ordered them. They brought the ass and the colt and laid their cloaks over them, and he sat upon them. The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. The crowds preceding him and those following kept crying out and saying:

“Hosanna to the Son of David;
    blessed is he who comes in the name of the Lord;
hosanna in the highest.”

10 And when he entered Jerusalem the whole city was shaken and asked, “Who is this?” 11 And the crowds replied, “This is Jesus the prophet, from Nazareth in Galilee.”

New American Bible Revised Edition, Matthew 21:1-11

Monday of Holy Week

Jesus cleansed the Temple, overturning the tables of money changers and declaring, “My house shall be called a house of prayer” (Matthew 21:12-13). This bold action challenges us to examine what might need cleansing in our own spiritual lives. What tables need overturning in our hearts?

Jesus entered the temple area and drove out all those engaged in selling and buying there. He overturned the tables of the money changers and the seats of those who were selling doves. 13 And he said to them, “It is written:

‘My house shall be a house of prayer,’
    but you are making it a den of thieves.”

New American Bible Revised Edition, Matthew 21:12-13

Tuesday of Holy Week

Jesus taught extensively in Jerusalem, speaking many parables and answering challenging questions from religious leaders (Matthew 21:23-24:51). He warned about hypocrisy and emphasized the greatest commandments: loving God and neighbor. His teachings this day invite us to honestly examine our own religious practices—are they authentic expressions of love or merely outward shows?

23 When he had come into the temple area, the chief priests and the elders of the people approached him as he was teaching and said, “By what authority are you doing these things? And who gave you this authority?” 24 Jesus said to them in reply, “I shall ask you one question, and if you answer it for me, then I shall tell you by what authority I do these things. 25 Where was John’s baptism from? Was it of heavenly or of human origin?” They discussed this among themselves and said, “If we say ‘Of heavenly origin,’ he will say to us, ‘Then why did you not believe him?’ 26 But if we say, ‘Of human origin,’ we fear the crowd, for they all regard John as a prophet.” 27 So they said to Jesus in reply, “We do not know.” He himself said to them, “Neither shall I tell you by what authority I do these things.

The Parable of the Two Sons. 
28 “What is your opinion? A man had two sons. He came to the first and said, ‘Son, go out and work in the vineyard today.’ 29 He said in reply, ‘I will not,’ but afterwards he changed his mind and went. 30 The man came to the other son and gave the same order. He said in reply, ‘Yes, sir,’ but did not go. 31 Which of the two did his father’s will?” They answered, “The first.” Jesus said to them, “Amen, I say to you, tax collectors and prostitutes are entering the kingdom of God before you. 32 When John came to you in the way of righteousness, you did not believe him; but tax collectors and prostitutes did. Yet even when you saw that, you did not later change your minds and believe him.

The Parable of the Tenants. 
33 “Hear another parable. There was a landowner who planted a vineyard, put a hedge around it, dug a wine press in it, and built a tower. Then he leased it to tenants and went on a journey. 34 When vintage time drew near, he sent his servants to the tenants to obtain his produce. 35 But the tenants seized the servants and one they beat, another they killed, and a third they stoned. 36 Again he sent other servants, more numerous than the first ones, but they treated them in the same way. 37 Finally, he sent his son to them, thinking, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and acquire his inheritance.’ 39 They seized him, threw him out of the vineyard, and killed him. 40 What will the owner of the vineyard do to those tenants when he comes?” 41 They answered him, “He will put those wretched men to a wretched death and lease his vineyard to other tenants who will give him the produce at the proper times.” 42 Jesus said to them, “Did you never read in the scriptures:
‘The stone that the builders rejected
    has become the cornerstone;
by the Lord has this been done,
    and it is wonderful in our eyes’?
43 Therefore, I say to you, the kingdom of God will be taken away from you and given to a people that will produce its fruit. 44 [The one who falls on this stone will be dashed to pieces; and it will crush anyone on whom it falls.]” 45 When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. 46 And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet.

Chapter 22
The Parable of the Wedding Feast. 
Jesus again in reply spoke to them in parables, saying, “The kingdom of heaven may be likened to a king who gave a wedding feast for his son. He dispatched his servants to summon the invited guests to the feast, but they refused to come. A second time he sent other servants, saying, ‘Tell those invited: “Behold, I have prepared my banquet, my calves and fattened cattle are killed, and everything is ready; come to the feast.”’ Some ignored the invitation and went away, one to his farm, another to his business. The rest laid hold of his servants, mistreated them, and killed them. The king was enraged and sent his troops, destroyed those murderers, and burned their city. Then he said to his servants, ‘The feast is ready, but those who were invited were not worthy to come. Go out, therefore, into the main roads and invite to the feast whomever you find.’ 10 The servants went out into the streets and gathered all they found, bad and good alike, and the hall was filled with guests. 11 But when the king came in to meet the guests he saw a man there not dressed in a wedding garment. 12 He said to him, ‘My friend, how is it that you came in here without a wedding garment?’ But he was reduced to silence. 13 Then the king said to his attendants, ‘Bind his hands and feet, and cast him into the darkness outside, where there will be wailing and grinding of teeth.’ 14 Many are invited, but few are chosen.”

Paying Taxes to the Emperor.
15 Then the Pharisees went off and plotted how they might entrap him in speech. 16 They sent their disciples to him, with the Herodians, saying, “Teacher, we know that you are a truthful man and that you teach the way of God in accordance with the truth. And you are not concerned with anyone’s opinion, for you do not regard a person’s status. 17 Tell us, then, what is your opinion: Is it lawful to pay the census tax to Caesar or not?” 18 Knowing their malice, Jesus said, “Why are you testing me, you hypocrites? 19 Show me the coin that pays the census tax.” Then they handed him the Roman coin. 20 He said to them, “Whose image is this and whose inscription?” 21 They replied, “Caesar’s.” At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.” 22 When they heard this they were amazed, and leaving him they went away.

The Question About the Resurrection. 
23 On that day Sadducees approached him, saying that there is no resurrection. They put this question to him, 24 saying, “Teacher, Moses said, ‘If a man dies without children, his brother shall marry his wife and raise up descendants for his brother.’ 25 Now there were seven brothers among us. The first married and died and, having no descendants, left his wife to his brother. 26 The same happened with the second and the third, through all seven. 27 Finally the woman died. 28 Now at the resurrection, of the seven, whose wife will she be? For they all had been married to her.” 29 Jesus said to them in reply, “You are misled because you do not know the scriptures or the power of God. 30 At the resurrection they neither marry nor are given in marriage but are like the angels in heaven. 31 And concerning the resurrection of the dead, have you not read what was said to you by God, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.” 33 When the crowds heard this, they were astonished at his teaching.

The Greatest Commandment.
34 When the Pharisees heard that he had silenced the Sadducees, they gathered together, 35 and one of them [a scholar of the law] tested him by asking, 36 “Teacher, which commandment in the law is the greatest?” 37 He said to him, “You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. 38 This is the greatest and the first commandment. 39 The second is like it: You shall love your neighbor as yourself. 40 The whole law and the prophets depend on these two commandments.”

The Question About David’s Son. 
41 While the Pharisees were gathered together, Jesus questioned them, 42 saying, “What is your opinion about the Messiah? Whose son is he?” They replied, “David’s.” 43 He said to them, “How, then, does David, inspired by the Spirit, call him ‘lord,’ saying:
44 ‘The Lord said to my lord,
    “Sit at my right hand
    until I place your enemies under your feet”’?
45 If David calls him ‘lord,’ how can he be his son?” 46 No one was able to answer him a word, nor from that day on did anyone dare to ask him any more questions.

Chapter 23
Denunciation of the Scribes and Pharisees.
Then Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. 10 Do not be called ‘Master’; you have but one master, the Messiah. 11 The greatest among you must be your servant. 12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.
13 “Woe to you, scribes and Pharisees, you hypocrites. You lock the kingdom of heaven before human beings. You do not enter yourselves, nor do you allow entrance to those trying to enter. [14 ]15 “Woe to you, scribes and Pharisees, you hypocrites. You traverse sea and land to make one convert, and when that happens you make him a child of Gehenna twice as much as yourselves.
16 “Woe to you, blind guides, who say, ‘If one swears by the temple, it means nothing, but if one swears by the gold of the temple, one is obligated.’ 17 Blind fools, which is greater, the gold, or the temple that made the gold sacred? 18 And you say, ‘If one swears by the altar, it means nothing, but if one swears by the gift on the altar, one is obligated.’ 19 You blind ones, which is greater, the gift, or the altar that makes the gift sacred? 20 One who swears by the altar swears by it and all that is upon it; 21 one who swears by the temple swears by it and by him who dwells in it; 22 one who swears by heaven swears by the throne of God and by him who is seated on it.
23 “Woe to you, scribes and Pharisees, you hypocrites. You pay tithes of mint and dill and cummin, and have neglected the weightier things of the law: judgment and mercy and fidelity. [But] these you should have done, without neglecting the others. 24 Blind guides, who strain out the gnat and swallow the camel!
25 “Woe to you, scribes and Pharisees, you hypocrites. You cleanse the outside of cup and dish, but inside they are full of plunder and self-indulgence. 26 Blind Pharisee, cleanse first the inside of the cup, so that the outside also may be clean.
27 “Woe to you, scribes and Pharisees, you hypocrites. You are like whitewashed tombs, which appear beautiful on the outside, but inside are full of dead men’s bones and every kind of filth. 28 Even so, on the outside you appear righteous, but inside you are filled with hypocrisy and evildoing.
29 “Woe to you, scribes and Pharisees, you hypocrites. You build the tombs of the prophets and adorn the memorials of the righteous, 30 and you say, ‘If we had lived in the days of our ancestors, we would not have joined them in shedding the prophets’ blood.’ 31 Thus you bear witness against yourselves that you are the children of those who murdered the prophets; 32 now fill up what your ancestors measured out! 33 You serpents, you brood of vipers, how can you flee from the judgment of Gehenna? 34 Therefore, behold, I send to you prophets and wise men and scribes; some of them you will kill and crucify, some of them you will scourge in your synagogues and pursue from town to town, 35 so that there may come upon you all the righteous blood shed upon earth, from the righteous blood of Abel to the blood of Zechariah, the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Amen, I say to you, all these things will come upon this generation.

The Lament over Jerusalem.
37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together, as a hen gathers her young under her wings, but you were unwilling! 38 Behold, your house will be abandoned, desolate. 39 I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Chapter 24
The Destruction of the Temple Foretold. 
Jesus left the temple area and was going away, when his disciples approached him to point out the temple buildings. He said to them in reply, “You see all these things, do you not? Amen, I say to you, there will not be left here a stone upon another stone that will not be thrown down.”

The Beginning of Calamities. 
As he was sitting on the Mount of Olives, the disciples approached him privately and said, “Tell us, when will this happen, and what sign will there be of your coming, and of the end of the age?” Jesus said to them in reply, “See that no one deceives you. For many will come in my name, saying, ‘I am the Messiah,’ and they will deceive many. You will hear of wars and reports of wars; see that you are not alarmed, for these things must happen, but it will not yet be the end. Nation will rise against nation, and kingdom against kingdom; there will be famines and earthquakes from place to place. All these are the beginning of the labor pains. Then they will hand you over to persecution, and they will kill you. You will be hated by all nations because of my name. 10 And then many will be led into sin; they will betray and hate one another. 11 Many false prophets will arise and deceive many; 12 and because of the increase of evildoing, the love of many will grow cold. 13 But the one who perseveres to the end will be saved. 14 And this gospel of the kingdom will be preached throughout the world as a witness to all nations, and then the end will come.

The Great Tribulation. 
15 “When you see the desolating abomination spoken of through Daniel the prophet standing in the holy place (let the reader understand), 16 then those in Judea must flee to the mountains, 17 a person on the housetop must not go down to get things out of his house, 18 a person in the field must not return to get his cloak. 19 Woe to pregnant women and nursing mothers in those days. 20 Pray that your flight not be in winter or on the sabbath, 21 for at that time there will be great tribulation, such as has not been since the beginning of the world until now, nor ever will be. 22 And if those days had not been shortened, no one would be saved; but for the sake of the elect they will be shortened. 23 If anyone says to you then, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 False messiahs and false prophets will arise, and they will perform signs and wonders so great as to deceive, if that were possible, even the elect. 25 Behold, I have told it to you beforehand. 26 So if they say to you, ‘He is in the desert,’ do not go out there; if they say, ‘He is in the inner rooms,’ do not believe it. 27 For just as lightning comes from the east and is seen as far as the west, so will the coming of the Son of Man be. 28 Wherever the corpse is, there the vultures will gather.

The Coming of the Son of Man. 
29 “Immediately after the tribulation of those days,
the sun will be darkened,
    and the moon will not give its light,
and the stars will fall from the sky,
    and the powers of the heavens will be shaken.
30 And then the sign of the Son of Man will appear in heaven, and all the tribes of the earth will mourn, and they will see the Son of Man coming upon the clouds of heaven with power and great glory. 31 And he will send out his angels with a trumpet blast, and they will gather his elect from the four winds, from one end of the heavens to the other.

The Lesson of the Fig Tree.
32 “Learn a lesson from the fig tree. When its branch becomes tender and sprouts leaves, you know that summer is near. 33 In the same way, when you see all these things, know that he is near, at the gates. 34 Amen, I say to you, this generation will not pass away until all these things have taken place. 35 Heaven and earth will pass away, but my words will not pass away.

The Unknown Day and Hour.
36 “But of that day and hour no one knows, neither the angels of heaven, nor the Son,but the Father alone. 37 For as it was in the days of Noah, so it will be at the coming of the Son of Man. 38 In [those] days before the flood, they were eating and drinking, marrying and giving in marriage, up to the day that Noah entered the ark. 39 They did not know until the flood came and carried them all away. So will it be [also] at the coming of the Son of Man. 40 Two men will be out in the field; one will be taken, and one will be left. 41 Two women will be grinding at the mill; one will be taken, and one will be left. 42 Therefore, stay awake! For you do not know on which day your Lord will come. 43 Be sure of this: if the master of the house had known the hour of night when the thief was coming, he would have stayed awake and not let his house be broken into. 44 So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.

The Faithful or the Unfaithful Servant.
45 “Who, then, is the faithful and prudent servant, whom the master has put in charge of his household to distribute to them their food at the proper time? 46 Blessed is that servant whom his master on his arrival finds doing so. 47 Amen, I say to you, he will put him in charge of all his property. 48 But if that wicked servant says to himself, ‘My master is long delayed,’ 49 and begins to beat his fellow servants, and eat and drink with drunkards, 50 the servant’s master will come on an unexpected day and at an unknown hour 51 and will punish him severely and assign him a place with the hypocrites, where there will be wailing and grinding of teeth.

New American Bible Revised Edition, Matthew 21:23-24:51

Wednesday of Holy Week

Scripture records Jesus continuing to teach at the Temple, while Judas arranged his betrayal with the chief priests for thirty pieces of silver (Matthew 26:14-16). This day is sometimes called “Spy Wednesday,” marking the stark contrast between Jesus’ selfless love and Judas’ self-serving betrayal. It prompts us to consider: Where in our lives might we be choosing thirty pieces of silver over Christ?

The Betrayal by Judas. 
14 Then one of the Twelve, who was called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, 16 and from that time on he looked for an opportunity to hand him over.

New American Bible Revised Edition, Matthew 26:14-16

Holy Thursday

Jesus celebrated the Last Supper with His disciples, instituting the Eucharist when He said, “This is my body… This is my blood” (Matthew 26:26-28). He washed His disciples’ feet, giving them a new commandment to love one another (John 13:1-17, 34-35). Later that night, Jesus prayed in agony at Gethsemane before being arrested. This day reminds us of Christ’s gift of Himself in the Eucharist and calls us to both receive and become the Body of Christ through loving service.

The Lord’s Supper. 
26 While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” 27 Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, 28 for this is my blood of the covenant, which will be shed on behalf of many for the forgiveness of sins.

New American Bible Revised Edition, Matthew 26:26-28

The Washing of the Disciples’ Feet.
Before the feast of Passover, Jesus knew that his hour had come to pass from this world to the Father. He loved his own in the world and he loved them to the end. The devil had already induced Judas, son of Simon the Iscariot, to hand him over. So, during supper, fully aware that the Father had put everything into his power and that he had come from God and was returning to God, he rose from supper and took off his outer garments. He took a towel and tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and dry them with the towel around his waist. He came to Simon Peter, who said to him, “Master, are you going to wash my feet?” Jesus answered and said to him, “What I am doing, you do not understand now, but you will understand later.” Peter said to him, “You will never wash my feet.” Jesus answered him, “Unless I wash you, you will have no inheritance with me.” Simon Peter said to him, “Master, then not only my feet, but my hands and head as well.” 10 Jesus said to him, “Whoever has bathed[f] has no need except to have his feet washed, for he is clean all over; so you are clean, but not all.” 11 For he knew who would betray him; for this reason, he said, “Not all of you are clean.”
12 So when he had washed their feet [and] put his garments back on and reclined at table again, he said to them, “Do you realize what I have done for you? 13 You call me ‘teacher’ and ‘master,’ and rightly so, for indeed I am. 14 If I, therefore, the master and teacher, have washed your feet, you ought to wash one another’s feet. 15 I have given you a model to follow, so that as I have done for you, you should also do. 16 Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. 17 If you understand this, blessed are you if you do it.

34 I give you a new commandment: love one another. As I have loved you, so you also should love one another. 35 This is how all will know that you are my disciples, if you have love for one another.”

New American Bible Revised Edition, John 13:1-17, 34-35

Good Friday

Jesus endured His Passion—trials, scourging, crowning with thorns, and crucifixion. He died at about three in the afternoon, declaring “It is finished” (John 19:30). Good Friday confronts us with the reality of Christ’s suffering love. His cross stands as the ultimate sign that love sometimes costs everything, inviting us to embrace our own crosses out of love.

30 When Jesus had taken the wine, he said, “It is finished.” And bowing his head, he handed over the spirit.

New American Bible Revised Edition, John 19:30

Holy Saturday

Jesus’ body lay in the tomb while His disciples observed the Sabbath in sorrow and confusion. Scripture says little about this day, reflecting the silent waiting that fills it. This holy silence speaks to those dark times in our lives when God seems absent, teaching us that apparent emptiness can be preparation for new life.


Easter Sunday

The women discovered the empty tomb early in the morning, and Jesus appeared to Mary Magdalene and other disciples (Matthew 28:1-10, John 20:11-18). Death was conquered! Easter reveals that suffering and death never have the final word in God’s story—or in ours. Christ’s resurrection promises that our own sufferings, united with His, will lead to glory.

The Resurrection of Jesus. 
After the sabbath, as the first day of the week was dawning,Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it. His appearance was like lightning and his clothing was white as snow. The guards were shaken with fear of him and became like dead men. Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.’ Behold, I have told you.” Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. 10 Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”

New American Bible Revised Edition, John 19:30

11 But Mary stayed outside the tomb weeping. And as she wept, she bent over into the tomb 12 and saw two angels in white sitting there, one at the head and one at the feet where the body of Jesus had been. 13 And they said to her, “Woman, why are you weeping?” She said to them, “They have taken my Lord, and I don’t know where they laid him.” 14 When she had said this, she turned around and saw Jesus there, but did not know it was Jesus. 15 Jesus said to her, “Woman, why are you weeping? Whom are you looking for?” She thought it was the gardener and said to him, “Sir, if you carried him away, tell me where you laid him, and I will take him.” 16 Jesus said to her, “Mary!” She turned and said to him in Hebrew, “Rabbouni,” which means Teacher. 17 Jesus said to her, “Stop holding on to me, for I have not yet ascended to the Father. But go to my brothers and tell them, ‘I am going to my Father and your Father, to my God and your God.’” 18 Mary of Magdala went and announced to the disciples, “I have seen the Lord,” and what he told her.

New American Bible Revised Edition, John 20:11-18

As Catholics journey through Holy Week, each day offers an invitation to enter more deeply into Christ’s Paschal Mystery. These events aren’t simply historical memories but present realities we’re called to experience personally. By walking mindfully through this sacred week, we allow Christ’s journey to transform our own.

We invite you to join us in a prayer as we prepare ourselves for our journey through this most sacred week. “A Prayer for Holy Week” is a beautiful meditation that asks the Holy Trinity to guide us through each moment of Christ’s Passion, helping us to set aside worldly distractions, unite our sacrifices with His, and remain attentive to the profound mystery of our redemption from Palm Sunday through Easter. You can find the prayer in the link below, or by visiting our website or YouTube channel.

May this Holy Week be a true pilgrimage of the heart, where each step brings you closer to the foot of the Cross and the wonder of the empty tomb, transforming your faith journey now and throughout the year.

A Prayer For Holy Week


A Prayer for Holy Week

“A Prayer for Holy Week” is a prayer to the Holy Trinity to guide the faithful through the sacred days of Holy Week leading to Easter. This contemplative prayer invites us to journey alongside Christ during His Passion, from Palm Sunday to the Resurrection. Each verse addresses a different Person of the Trinity: the Father, who sent His Son; Jesus, who carried the cross and endured His Sacred Passion and Resurrection; and the Holy Spirit, who guides our spiritual pilgrimage. This prayer encourages us Christians to pause amid life’s distractions, unite their Lenten sacrifices with Christ’s suffering, and remain attentive to the profound mystery of redemption that unfolds during this most solemn week of the liturgical year.

A Prayer for Holy Week

Prayer Video — A Prayer for Holy Week

Heavenly Father, as we walk through Holy Week, open our hearts to witness Your Son’s sacrifice anew. In the noise of daily tasks and worldly concerns, help us pause and turn our thoughts toward Calvary.

Lord Jesus, You carried Your cross out of love for us. May each step we take this week honor Your journey. Let our Lenten sacrifices unite with Your suffering, and remind us of the price paid for our salvation.

Holy Spirit, guide us through these solemn days. From Palm Sunday’s hosannas to Easter morning’s joy, keep our souls attentive to the mystery of redemption, that we might die and rise with Christ in glory. Amen.


The Seven Last Words of Christ Upon The Cross

“The Seven Last Words of Christ” is a profound prayer and meditation on the seven final statements that Jesus Christ spoke during His crucifixion. The prayer is particularly focused on one’s own preparation for death, as each meditation asks for grace at the hour of death and connects Christ’s suffering to the believer’s own eventual passing. It emphasizes themes of mercy, trust in God’s will, and the redemptive power of Christ’s sacrifice.

The Seven Last Words of Christ

Introductory Prayers

INCLINE unto my aid, O God.
R/. O Lord, make haste to help me.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen.


The First Word

FATHER, forgive them for they know not what they do. 

V/. We adore Thee, O Christ, and we bless Thee.
R/. Because by Thy holy Cross Thou hast redeemed the world.

LORD JESUS, Who for love of me dost suffer upon the Cross in order to pay with Thy sufferings the debt of my sins, and Who dost open Thy Divine lips to obtain for me their remission from the eternal justice of God, have pity on all the faithful who are in their last agony, and upon me.

When I shall come to that final hour, by the merits of Thy Most Precious Blood, which was shed for our salvation, give me such a lively sorrow for my sins that my soul may expire in the bosom of Thine infinite mercy.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. [3 times]

V/. Have mercy on us, O Lord.
R/. Have mercy on us.

O my God, I believe in Thee, I hope in Thee, I love Thee, and I repent of having offended Thee by my sins.


The Second Word

THIS day Thou shalt be with Me in Paradise. 

V/. We adore Thee, O Christ, and we bless Thee.
R/. Because by Thy holy Cross Thou hast redeemed the world.

LORD JESUS, Who for love of me dost hang in agony upon the Cross, and with such readiness and bounty, dost respond to the faith of the Good Thief, who acknowledges Thee as the Son of God in Thy humiliation, assuring him of Paradise, have pity on all the faithful who are in their agony, and upon me.

When I shall come to my latter end, by the merits of Thy Most Precious Blood, inspire in my soul a faith so firm and constant that it shall not waver at any suggestions from the devil. May I obtain the reward of Thy holy Paradise.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. [3 times]

V/. Have mercy on us, O Lord.
R/. Have mercy on us.

O my God, I believe in Thee, I hope in Thee, I love Thee, and I repent of having offended Thee by my sins.


The Third Word

BEHOLD Thy Son; behold thy Mother. 

V/. We adore Thee, O Christ, and we bless Thee.
R/. Because by Thy holy Cross Thou hast redeemed the world.

LORD JESUS, Who for love of me dost hang in agony upon the Cross, and who, forgetting Thine own sufferings, dost bequeath to me Thy most holy Mother as a pledge of Thy love. Through her, may I be enabled to have recourse to Thee with all confidence in my greatest necessities.

Have pity on all the faithful who are in their agony, and upon me. When I shall come to my latter end, by the interior martyrdom of Thy dear Mother, inspire in my heart a firm trust in the infinite merits of Thy Most Precious Blood, whereby I may escape the eternal damnation which I have merited by my sins.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. [3 times]

V/. Have mercy on us, O Lord.
R/. Have mercy on us.

O my God, I believe in Thee, I hope in Thee, I love Thee, and I repent of having offended Thee by my sins.


The Fourth Word

MY GOD! My God! why hast Thou forsaken Me?

V/. We adore Thee, O Christ, and we bless Thee.
R/. Because by Thy holy Cross Thou hast redeemed the world.

LORD JESUS, Who for love of me dost hang in agony upon the Cross, and who, adding suffering to suffering, besides Thy bodily pains, dost endure with infinite patience the most painful affliction of spirit at being abandoned by Thine Eternal Father.

Have pity on all the faithful who are in their agony, and upon me. When I shall come to the hour of death, by the merits of Thy Most Precious Blood, give me the grace of suffering with true patience all the pains and agony of my death-struggle, so that by uniting my sufferings to Thine, I may share Thy glory in Paradise.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. [3 times]

V/. Have mercy on us, O Lord.
R/. Have mercy on us.

O my God, I believe in Thee, I hope in Thee, I love Thee, and I repent of having offended Thee by my sins.


The Fifth Word

I THIRST.  

V/. We adore Thee, O Christ, and we bless Thee.
R/. Because by Thy holy Cross Thou hast redeemed the world.

LORD JESUS, Who for love of me dost hang in agony upon the Cross, and who, not yet satisfied with so many reproaches and sufferings, wouldst suffer even more, if thereby all men might be saved, showing that the whole torrent of Thy Passion is not enough to satisfy the thirst of Thy loving Heart.

Have pity on all the faithful who are in their agony, and upon me. When I shall come to my final hour, by the merits of Thy Most Precious Blood, enkindle such a fire of love within my heart that it yearns to be united with Thee through all eternity.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. [3 times]

V/. Have mercy on us, O Lord.
R/. Have mercy on us.

O my God, I believe in Thee, I hope in Thee, I love Thee, and I repent of having offended Thee by my sins.


The Sixth Word

IT IS consummated.

V/. We adore Thee, O Christ, and we bless Thee.
R/. Because by Thy holy Cross Thou hast redeemed the world.

LORD JESUS, Who for love of me dost hang in agony upon the Cross, and from that pulpit of truth dost proclaim that Thou hast finished the work of our redemption, whereby man, from being a child of wrath and perdition, has been made a son of God and an heir of Heaven.

Have pity on all the faithful who are in their agony, and upon me. When I shall come to my last hour, by the merits of Thy Most Precious Blood, detach me wholly from the world and from myself, giving me the grace to offer Thee from my heart the sacrifice of my life in expiation of my sins.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. [3 times]

V/. Have mercy on us, O Lord.
R/. Have mercy on us.

O my God, I believe in Thee, I hope in Thee, I love Thee, and I repent of having offended Thee by my sins.


The Seventh Word

FATHER, into Thy hands I commend My spirit. 

V/. We adore Thee, O Christ, and we bless Thee.
R/. Because by Thy holy Cross Thou hast redeemed the world.

LORD JESUS, LORD JESUS, Who for the love of me dost hang in agony upon the Cross, and who to complete this great sacrifice dost embrace the will of Thine Eternal Father, resigning Thy spirit into His hands and bowing Thy head in death, have pity on all the faithful who are in their agony, and upon me.

When I shall come to my latter end, by the merits of Thy Most Precious Blood, give me a perfect conformity to Thy Divine will, so that I may be ready to live or die as it shall please Thee. I desire nothing else except the perfect fulfillment in me of Thine adorable will, Who for the love of me dost hang in agony upon the Cross, and who to complete this great sacrifice dost embrace the will of Thine eternal Father, resigning Thy spirit into His hands and bowing Thy head in death, have pity on all the faithful who are in their agony, and upon me.

GLORY BE to the Father, and to the Son, and to the Holy Spirit, as it was in the beginning, is now, and ever shall be, world without end. Amen. [3 times]

V/. Have mercy on us, O Lord.
R/. Have mercy on us.

O my God, I believe in Thee, I hope in Thee, I love Thee, and I repent of having offended Thee by my sins.


The Stations of the Cross (by St. Alphonsus Liguiri)

The Stations of the Cross

by St. Alphonsus Liguori

Act of Contrition

O MY GOD, I am heartily sorry for having offended Thee, and I detest all my sins because of Thy just punishments, but most of all because they offend Thee, my God, Who art all-good and deserving of all my love. I firmly resolve, with the help of Thy grace, to sin no more and to avoid the near occasions of sin. Amen.

Opening Prayer

O LORD JESUS CHRIST,  Thou hast made this journey to die for us with love unutterable; and we have so many times unworthily abandoned Thee; but now we love Thee with our whole hearts, and because we love Thee, we repent sincerely for having ever offended Thee. Pardon us, our God, and permit us to accompany Thee on this journey. Thou goest to die for love of us;  we wish also, our beloved Redeemer, to die for love of Thee. Lord Jesus, we will live and die always united to Thee. Amen.


The First Station

Pilate Condemns Jesus to Death

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how Jesus Christ, after being scourged and crowned with thorns, was unjustly condemned by Pilate to die on the cross.

Prayers:

O ADORABLE JESUS, it was not Pilate but our sins that condemned You to die. We beseech You, by the merits of this sorrowful journey, to assist our souls on their journey to eternity. We love You, beloved Jesus. We love You more than we love ourselves. With all our hearts we repent of ever having offended You. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

At the cross her station keeping,
Stood the mournful Mother weeping,
Close to Jesus to the last
.


The Second Station

Jesus Accepts His Cross

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider Jesus as He walked this road with the cross on His shoulders, thinking of us, and offering to His Father in our behalf, the death He was about to suffer.

Prayers:

OUR MOST BELOVED JESUS, we embrace all the sufferings You have destined for us until death. We beg You, by all You suffered in carrying Your cross, to help us to carry ours with Your perfect peace and resignation. We love You, Jesus. We repent of ever having offended You. Never let us separate ourselves from You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Through her heart, His sorrow sharing
All His bitter anguish bearing,
Now at length the sword has passed.


The Third Station

Jesus Falls The First Time

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider the first fall of Jesus. Loss of blood from the scourging and being crowned with thorns had so weakened Him that He could hardly walk; and yet He had to carry that great load upon His shoulders. As the soldiers struck Him cruelly, He fell several times under the heavy cross.

Prayers:

OUR MOST BELOVED JESUS, it was not the weight of the cross but the weight of our sins which made You suffer so much. By the merits of this first fall, save us from falling into mortal sin. We love You, Jesus, with all our hearts. We are sorry that we have offended You. May we never offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Oh, how sad and sore distressed,
Was that Mother highly blessed,
Of the sole-begotten One!


The Fourth Station

Jesus Meets His Mother

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how the Son met His Mother on His way to Calvary. Jesus and Mary gazed at each other; their looks were like arrows piercing their loving hearts.

Prayers:

OUR MOST LOVING JESUS, by the pain You suffered in this meeting, grant us the grace of being truly devoted to Your most holy Mother.

And you, Mary, our Queen, who was overwhelmed with sorrow, obtain for us by your prayers a tender and a lasting remembrance of the Passion of your Divine Son.

We love You, Jesus, above all things. We repent of ever having offended You. Never allow us to offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Christ above in torment hangs,
She beneath beholds the pangs,
Of her dying, glorious Son.


The Fifth Station

Simon of Cyrene Helps Jesus Carry His Cross

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how weak and weary Jesus was. At each step, He was at the point of expiring. Fearing that He would die on the way, when they wished Him to die the infamous death of the cross, they forced Simon of Cyrene to help carry the cross after Our Lord.

Prayers:

OUR BELOVED JESUS, we will not refuse the cross as Simon did; we accept it and embrace it. We accept in particular the death that is destined for us, with all the pains that may accompany it. We unite it to Your death, and we offer it to You. You have died for love of us; we will die for love of You, and to please You. Help us by Your grace. We love You, Jesus. We repent of ever having offended You. Never let us offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Is there one who would not weep,
Whelmed in miseries so deep,
Christ’s dear Mother to behold?


The Sixth Station

Veronica Wipes The Face of Jesus

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider the compassion of the holy woman, Veronica. Seeing Jesus in such distress, His face bathed in sweat and blood, she presented Him with her veil. Jesus wiped His face, and left upon the cloth the image of His sacred countenance.

Prayers:

OUR BELOVED JESUS, Your face was beautiful before You began this journey; but, now, it no longer appears beautiful, and is disfigured with wounds and blood. Alas, our souls also were once beautiful when they received Your grace in Baptism; but we have since disfigured them with our sins. You alone, our Redeemer, can restore them to their former beauty. Do this by the merits of Your Passion; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Can the human heart refrain,
From partaking in her pain,
In that Mother’s pain untold?


The Seventh Station

Jesus Falls The Second Time

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how the second fall of Jesus, under His cross, renews the pain in all the wounds of the head and members of our afflicted Lord.

Prayers:

O MOST GENTLE JESUS, how many times have You forgiven us? And how many times we have fallen again, and begun again, to offend You? By the merits of this second fall, give us the grace to persevere in Your love until death. Grant, that in all our temptations, we may always have recourse to You. We love You, Jesus, with all our hearts. We are sorry that we have offended You. Never let us offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Bruised, derided, cursed, defiled,
She beheld her tender child,
All with bloody scourges rent.


The Eighth Station

Jesus Meets The Women of Jerusalem

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how the women wept with compassion seeing Jesus, so distressed and dripping with blood, as He walked along. Jesus said to them, “Weep not so much for Me, but rather for Your children.”

Prayers:

OUR JESUS, laden with sorrows, we weep for the sins which we have committed against You because of the punishment we deserve for them; and, still more, because of the displeasure they have caused You, who have loved us with an infinite love. It is Your love, more than the fear of Hell, which makes us weep for our sins. Our Jesus, we love You more than ourselves. We are sorry that we have offended You. Never allow us to offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

For the sins of His own nation,
Saw Him hang in desolation,
Till His spirit forth He sent.


The Nineth Station

Jesus Falls the Third Time

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how Jesus Christ fell for the third time. He was extremely weak and the cruelty of His executioners was excessive; they tried to hasten His steps, though He hardly had strength to move.

Prayers:

OUR OUTRAGED JESUS, by the weakness You suffered in going to Calvary, give us enough strength to overcome all human respect and all our evil passions, which have led us to despise Your friendship. We love You, Jesus, with all our hearts. We are sorry for ever having offended You. Never permit us to offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

O sweet Mother! fount of love,
Touch my spirit from above,
Make my heart with yours accord
.


The Tenth Station

Jesus Is Stripped Of His Garments

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how Jesus was violently stripped of His clothes by His executioners. The inner garments adhered to his lacerated flesh and the soldiers tore them off so roughly that the skin came with them.

Prayers:

OUR INNOCENT JESUS, by the torment You suffered in being stripped of Your garments, help us to strip ourselves of all attachments to earthly things so that we may place all our love in You, who are so worthy of our love. We love You, O Jesus, with all our hearts. We are sorry for ever having offended You. Never let us offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Make me feel as thou hast felt;
Make my soul to glow and melt,
With the love of Christ, my Lord.


The Eleventh Station

Jesus Is Nailed To The Cross

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider Jesus, thrown down upon the cross, He stretched out His arms and offered to His eternal Father the sacrifice of His life for our salvation. They nailed His hands and feet, and then, raising the cross, left Him to die in anguish.

Prayers:

OUR DESPISED JESUS, nail our hearts to the cross that they may always remain there to love You and never leave You again. We love You more than ourselves. We are sorry for ever having offended You. Never permit us to offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Holy Mother, pierce me through!
In my heart each wound renew,
Of my Savior crucified.


The Twelfth Station

Jesus Dies On The Cross

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how Jesus, after three hours of agony on the cross, is finally overwhelmed with suffering and, abandoning Himself to the weight of His body, bows His head and dies.

Prayers:

OUR DYING JESUS, we devoutly kiss the cross on which You would die for love of us. We deserve, because of our sins, to die a terrible death; but Your death is our hope. By the merits of Your death, give us the grace to die embracing Your feet and burning with love of You. We yield our souls into Your hands. We love You with our whole hearts. We are sorry that we have offended You. Never let us offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Let me share with you His pain,
Who for all our sins was slain,
Who for me in torments died.


The Thirteenth Station

Jesus Is Taken Down From The Cross

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how, after Our Lord had died, He was taken down from the cross by two of His disciples, Joseph and Nicodemus, and placed in the arms of His afflicted Mother. She received Him with unutterable tenderness and pressed Him close to her bosom.

Prayers:

O MOTHER OF SORROWS, for the love of your Son, accept us as your servants and pray to Him for us.

And You, Jesus, our Redeemer, since you have died for us, allow us to love You, for we desire only You and nothing more. We love You, Jesus, and we are sorry that we have offended You. Never let us offend You again. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

Let me mingle tears with thee,
Mourning Him Who mourned for me,
All the days that I may live.


The Fourteenth Station

Jesus Is Laid In The Tomb

V.) We adore You, O Christ, and we praise You.
R.) Because, by Your holy cross, You have redeemed the world.

Meditation:

Let us consider how the disciples carried the body of Jesus to its burial, while His holy Mother went with them and arranged it in the sepulcher with her own hands. They, then, closed the tomb and all departed.

Prayers:

O, OUR BURIED JESUS, we kiss the stone that closes You in; but You gloriously did rise on the third day. We beg You, by Your resurrection, that we may be raised gloriously on the last day, to be united with You in heaven, to praise You and love You forever. We love You, Jesus, and we repent of ever having offended You. Grant that we may love You always; and then do with us as You will.

[Pray the Our Father… Hail Mary… Glory Be prayers one time]

Lord Jesus, crucified, have mercy on us!

By the cross with thee to stay,
There with thee to weep and pray,
Is all I ask of thee to give.


Closing Prayers

Pray the Our Father… Hail Mary… Glory Be prayers five times in honor of the Passion of Jesus.

Pray the Our Father… Hail Mary… Glory Be prayers one time for the intentions of the Holy Father.


Holy Week – Prayers & Devotions

Enter into the most sacred days of the Christian year with this prayerful collection of Holy Week devotions. Walk with Our Lord through His final days — from His triumphant entry into Jerusalem, through the agony in the Garden of Gethsemane, His arrest, His trial, and His suffering on the Cross.

This page includes the Stations of the Cross, prayers honoring the Passion of Christ, meditations on the Seven Last Words, and other cherished Catholic devotions to help you pray through Holy Week with greater depth — whether you are preparing your heart for the Sacred Triduum, seeking to unite your own sufferings with those of Our Lord, or simply desiring to draw closer to Jesus during these holiest of days.

“We adore You, O Christ, and we bless You — because by Your Holy Cross, You have redeemed the world.”

Holy Week Prayers & Devotions

Holy Week Prayers & Devotions

The Seven Last Words of Christ

The Seven Last Words of Christ is a mediation commonly prayed during Lent and on Good Friday as a means of reflecting on the Passion of the Lord. The Seven Last Words are in reference to the seven last statements made by Jesus on the cross before his death.

The Seven Last Words of Christ

Prayer Video –The Seven Last Words of Christ

Luke 23:34: “Father, forgive them, for they know not what they do.”

Luke 23:43: “Verily, I say unto you today, thou shalt be with me in paradise.”

John 19:26–27:Woman, behold thy son.” (Says to disciple) “Behold thy mother.”

Matthew 27:46 and Mark 15:34: “My God, My God, why have you forsaken me?”

John 19:28: “I thirst.”

John 19:30: “It is finished.”

Luke 23:46: “Father, into thy hands I commit my spirit.”


The Resurrection Prayer

The Resurrection Prayer is a prayer to the Risen Christ for His transforming power and grace to come upon us and change us, so that we may become His instruments to change and transform our world.

The Resurrection Prayer

Prayer Video – The Resurrection Prayer

O Risen Lord,
the Way, the Truth, and the Life,
Make us faithful followers of the spirit of Your Resurrection.
Grant that we may be inwardly renewed,
dying to ourselves in order that You may live in us.
May our lives serve as signs of the transforming power of Your love.
Use us as Your instruments for the renewal of society,
bringing Your life and love to all,
and leading them to Your Church.
This we ask of You, Lord Jesus,
living and reigning with the Father,
in the unity of the Holy Spirit,
God forever.
Amen.